Saturday, October 23, 2010

Hope

My understanding is that the human body is optimized for environmental conditions of about five thousand years ago, that we haven’t quite caught up with ourselves. Animals have a fear and survival response that they seem to immediately be able to turn off once the perceived danger is no longer present. Humans seem not yet able to turn off that switch, and for some humans the stress response continues to reverberate and amplify.

I wonder if meditation practices, prayer, and other forms of self-talk are trying to wire the brain so that we can turn off the fear response when we don’t any longer need it, install a balance to the auto-response to fear with an off switch.

I also wonder whether there is a distinction between adaptation, acceptance and awareness. Because cognitive dissonance is uncomfortable, if there seem to be no options, we accept, justify to ourselves, rationalize. But if there seem to be options, we maintain dissonance, stress, ... so it seems to me that the whole self-help/improvement industry sustains unhappiness and dissatisfaction (suffering) by emphasizing hope, change, grasping for tomorrow, averse to today.

I think there can be a two-fold (at least) track towards a unified theory of understanding everything - the deterministic/logic/science/rational/law method we tend to value most; and a merger/oneness/butterfly/self-organizing/awe/mystery track which is woven throughout the former, might even be the mesh on which the former is built and on which it depends. Not as mutually dependent as warp and woof, rather a framework which once the thinking structure is built fades away, is not necessary for the structure but is necessary for a new or different structure and is necessary to rebuild if the existing structure is destroyed.

Sunday, October 17, 2010

What might be the impact of fewer degrees of separation?

Webmind values the reunification program because individual reunifications increase global net happiness.*. I think the idea is that individual joy leverages into global joy.

More broadly, it seems there would be fewer degrees of separation between individuals, between communities, between countries, a stepped up version of social networking. And thus more peace, because species don't fight as much with their own kind.

But what about rage within families, honor killings, Boznia, Rwanda, … ?

Is this what consciousness brings when it overrides earlier adaptations?

Now I'm wonder about the impact of fewer degrees of separation.



* Sawyer, WWW:WATCH, p 300

Monday, September 20, 2010

1989 Mood Matters purpose statement

The specific purposes of the association are to
  • establish a resource network
  • define a system of early warnings when the high times begin to move quickly
  • keep up with the most current in medications
  • talk about changes in life expectations
  • share our own art and writings
  • perhaps move towards community actions, and, ...
  • provide a haven

Saturday, September 4, 2010

Optisolv – towards a good release

Optisolv – towards a good release

To increase social acceptance of the actions of people with subjectively life-limiting expectations who want to die at their own convenience.

My experience, while perhaps much different from yours, ought nonetheless to be given credence and stand on its own merit. Do not impose your fears or your faiths on me. What I decide is what I want.

Fearful righteous people insist on rationality and competence and elapsed time before acting because the alternative is unimaginable, literally impossible to even contemplate, too chaotic, a full threat to social structure. If humans could kill impulsively without contemplation, if they'd kill themselves, they'd also kill me. That permission would destroy our sound structure, so therefore we forbid non-violent means of choosing to die. We allow shooting, jumping, hanging, crashing, but not swallowing and sleeping.

Depression is a straw man. If depression is a medical illness it should not be isolated as the only illness for which one is expected to keep treating and suffering. At a minimum, we must Include depression as an accepted reason for ending life. There must be lots of choice about undergoing technology-driven life extensions. Premature death makes an assumption about statistically average life expectancy; choice is about an individual decision about sufficiency; choice is a satisfactory fulfillment of a desire to stop.

Sunday, August 22, 2010

Rewiring?

Are Buddhist practice and other forms of meditation rewiring for the next evolutionary step?
Does meditation begin to reprogram the hard-wired fear auto-response.
Are all the lowering-stress practices merely indoctrination, a denial of a harsh society. Is death denying is part of today's unreality?
Hope thus becomes a stressor, a perpetuation of illusion, a rejection of the real.
Do practices like Buddhist meditation dim the amplitude of the switch between stress and resisting acting on the stress, creating consonance?
I wonder.

Saturday, August 21, 2010

Reality is a fractal ...

Reality is a fractal in motion, self-similar, iterative, with fractional dimension, ... for recursive I-making.

Composting my discontents

Pride in compost from a satisfied green gardener made me wish I had such a close-by way to not waste. Somehow that idea of converting decomposition into renewal remained in my thoughts, waiting for an implementation. How, I wondered can I develop composting for what I no longer need. I began to think of breaking down and recycling discontents and distresses that I'm not using, releasing them as their components, and taking back in ways to fertilize myself with an intention to synchronize with flow. I found the way to do this very close-by, on my meditation cushion, breathing out in, disassembled, what I didn't need, and breathing in alignment.